Archive for Migration

Launch of ‘Open Heart, Open Arms’

St. Laurence’s DIT Grangegorman

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27th of September 2016

Input of Author Fr. Alan Hilliard

 

I like to express my deepest appreciation to you all for your presence here this evening. I’d especially like to express my gratitude to Archbishop Martin for agreeing to launch this booklet and for his wise words. I’d also like to thank the President of DIT, Professor Brian Norton for his hearty welcome to this exciting new campus this evening. I’d like to thank my family, friends and colleagues in DIT and beyond and my Chaplaincy colleagues for your presence and support. I also like to thank the team at the Messenger Publications for their confidence in me when they asked me to put this together, their patience as I tried to draw it to a close and their editing skills. I’d like to acknowledge the vast array of people who are not in this room who have become part of this story. The University of Notre Dame, members of the World Council of Churches, Mediterranean Hope, Calderwood School of Silversmiths based in Scoil Mhuire Marino, and the people of Lampedusa and Rwanda who have allowed me to see our world differently.

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Family

The key word for this publication is accessibility. The size of the publication, its price, and its comfort (it can fit in your pocket) aim to make a very complex situation more accessible to a wide audience.  There are many people who are rightfully concerned about the plight of those who knock on the doors of Europe and are actively searching for a vison to assist them as they seek to make a difference in their communities.

There are three points I’d like to make this evening in these few short words. Firstly: the crisis; secondly, the Chalice and thirdly ourselves. This era sees the largest migrant crisis since World War ll but his crisis is a two-fold one. It is a crisis for those who have to leave their home for fear of their lives carrying a hope for a better and more secure future. But it is also a crisis because it shows our inability to respond; the crisis is as much Europe’s as it is the migrants. After the Second World War there was a desire to address the needs of those who are displaced; this is less the case now. Never before in the story of the world have we had so many global institutions whose mandate it is to build order and to work for peace and never before have we had so much inaction in the face of a crisis.

Migration is a mirror for our world today; we look into that mirror not just to see the face of the other but to look at ourselves and observe our actions and our inactions. Our present world order has created a greater divide between politics and power[1]. This current crisis is revealing that the fall-out from globalisation is increasingly irrelevant for the less well off. Furthermore the creation of agencies and bodies by political institutions is building an edifice whereby those elected to power are distancing themselves from their responsibilities.

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Peter tells us about his journey from Eritrea

The ongoing raft of short term and interim fixes to every problem reveals a world order that is becoming devoid of solutions to the problems that face us. In a third level setting one cannot make such statements without evidence based research. The evidence for this is beginning to put their heads on concrete pavements this evening on the streets all about us. Further evidence of this growing gap between politics and power is that the world’s six richest countries which makes up half of the global economy host less than nine percent of the worlds refugees and Asylum Seekers[2]. Ireland’s problem is that she wants to be part of this game-playing and to do this she has to lose touch with the values and beliefs that create an alternative, more inclusive society and world. We have seen many migrant children separated from their families and bereaved on various media outlets as these years pass by. Last year we, Ireland, took one child (unaccompanied minor) into our country.

Secondly I like to bring your attention to this chalice. Some of you have seen it and know its story. A carpenter on the island of Lampedusa spent many days and nights in the past rescuing and assisting those who arrived to this obscure Italian outpost as refugees in dangerous overcrowded boats. Frustrated with the suffering and death that he witnessed he took a piece of a broken up migrant boat and he made a chalice that Pope Francis used at Mass when he visited the island on the 8th of July, 2013. It was Pope Francis’ first official visit out of the Vatican and was planned with only eight days’ notice! When I visited the island that same carpenter presented me with this chalice. I brought it back as a simple piece of timber but through a circuitous route I was led to the Calderwood School of Silversmiths where the team set about beating a piece of silver until they formed the cup which was later gilded. Last week I used this chalice at a facilitation for people of faith involved in the Israeli-Palestinian conflict. I told the story and not of the visitors objected to its presence but said, and I quote ‘it was by far a symbol of human tragedy, resilience, perilous journey and life’. The chalice for me is a cup born from human suffering but for the Christian the Chalice also offers the ultimate hope of salvation. The carpenter’s hand crafted the chalice but his hand also offered salvation to many when he reached out to take them ashore. There are many here who may not share Christian faith, they may have another belief system or may not subscribe to any one particular system of belief but I am one hundred percent sure that we can all put out our hands for other; we can all be agents of salvation. As the title of this publication suggests – if our hearts are open, it is easy to open our arms and our hands to others.

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Chalice made from a migrant boat

Thirdly, and finally, maybe this is an occasion for little reflection on our own lives. A sub heading for this paragraph could also read – how those whom I have encountered have impacted on me. I’ll start with the words of E.B. White, the author of Charlotte’s Web who said that ‘luck is not something you can mention in the presence of self-made men’. There are many today who see their success as the direct result of their own efforts, gifts and talents. This is evident in many political events that are taking place at present particularly in the US Presidential campaign.

I don’t know how you view your life and achievements. Are they all self-made or is there the recognisable presence of luck, good fortune or grace? My engagement with those who have made the journey across Africa and the Mediterranean leaves me more aware of the role of luck, good fortune and grace in my life. In the words of Napoleon Bonaparte ‘ability is of little account without opportunity’. Furthermore having worked with those who extended the hand of safety to people in the Mediterranean I note that same change of heart and from this comes an overwhelming sense of gratitude for life. I see this gratitude and trust daily in students of DIT who have come to the college via a human trafficker; their gratitude for the opportunity of education and the deep trust that translates into an attitude whereby no matter what obstacle is in their way they preserve a sense of hope where they can say ‘and all shall be well’. They most likely learnt this at some significant point on their journey.

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The Archbishop , The President of DIT and Alan

The question may not trouble us but it is an interesting one… ‘am I responsible for my successes or is there an element of luck, good fortune or grace?’ To appease those who again look for evidence they can contemplate research by Robert H. Frank who found via control groups ‘that gratitude makes people not only happier and healthier by also more generous towards others’[3]. The findings suggest that a greater appreciation of the role of luck, good fortune or grace makes everyone better off.

In 2012 just after the economic crash a person who described themselves as Confused in Columbus as distinct from Sleepless in Seattle wrote to the David Brooks in the New York Times asking this same question. I’ll take a few extracts from Brook’s reply:

Dear Confused,

This is an excellent question. It has no definitive answer. There were many different chefs of the stew that is you: parents, friends, teachers, ancestors, mentors and, of course, Oprah Winfrey. It’s very hard to know how much of your success is owed to those people and how much is owed to yourself. As a wise man once said, what God hath woven together, even multiple regression analysis cannot tear asunder…You should regard yourself as the sole author of all your future achievements and as the grateful beneficiary of all your past successes.As you go through life, you should pass through different phases in thinking about how much credit you deserve. You should start your life with the illusion that you are completely in control of what you do. You should finish life with the recognition that, all in all, you got better than you deserved….You’ll still have faith in your own skills, but it will be more the skills of navigation, not creation. You’ll adapt to the rules and peculiarities of your environment. You’ll keep up with what the essayist Joseph Epstein calls “the current snobberies.” You’ll understand that the crucial question isn’t what you want, but what the market wants. For a brief period, you won’t mind breakfast meetings….But you, Mr. Confused in Columbus, are right to preserve your pride in your accomplishments. Great companies, charities and nations were built by groups of individuals who each vastly overestimated their own autonomy. As an ambitious executive, it’s important that you believe that you will deserve credit for everything you achieve. As a human being, it’s important for you to know that this is nonsense.[4]

Thank you for being here this evening. Maybe these words will encourage you to read the book with this question before you – ‘wherein lies the crisis?’ Maybe you will be encouraged to be an agent of salvation for someone or maybe you might just begin to live with a greater sense of gratitude.

Available on line at http://www.messenger.ie/product/open-heart-open-arms/

[1] For a deeper exploration of this issue read: Zygmunt Bauman and Carlo Bordini (2014) State of Crisis, Cambridge, UK Polity Press.

[2] An observation made by Winnie Byanyima, executive Director of Oxfam International at the recent UN Summit

[3] Robert H. Frank Just Deserts: Why We Tend to Exaggerate Merit –m And Pay for Doing So, The Hedgehog Review, Vol 18, No. 2, (2016): 50-62.

[4] David Brooks, ‘The Credit Illusion, New York Times, August 2, 2012,

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Missals and Migrants

Migrant’s graves in Lampedusa..no names just a number….

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A piece I  had published in this months ‘FURROW’ contrasting  Irish Church action on the translation of the Roman Missal and it’s inaction with regard to the migrant crisis…

Click here for article: Missals and MigrantsV2

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St. Patrick’s Day 2016 – St. Patrick the Migrant – Sacred Heart Messenger March 2016

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Here is an article I wrote on Saint Patrick which focuses on the fact that he was a migrant:

St Patrick the Migrant

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‘Mercy and Migration’ Sacred Heart Messenger Magazine January 2016

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Lampedusa Day 4…an amazing story

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We stopped off in Sicily to meet some people who had made their way from Central Africa to Europe. Lampedusa is only one port that receives refugees and migrants. When boats are intercepted they are brought to many different ports in the Mediterranean. When they arrive the people are brought to detention centres until they are given status if they can prove they are refugees seeking asylum. If they are deemed to be economic migrants they are usually returned or ‘repatriated’.

I met Abraham. He was fifteen when he left his country. He is now twenty years of age. When he was in his homeland he witnessed a murder of someone he knew. The killers were convinced he’d retaliate or inform so they put a price on his head. His sole relative at that time was his grandmother. Before the murder occurred he made friends with an older man who had spent time in Libya, this man was friend of his father who died when Abraham was in his mother’s womb. Following the murder Abraham decided that he had to leave his village and his country if he was to stay alive. His father’s friend had also decided to travel back to Libya and volunteered to fund Abraham’ journey. They would travel together.

The first part of the journey from his native country was traversed by bus but there was no way he could cross the border as a minor without his father and mother. Abraham and his friend had to get off the bus and travel by land across the border to avoid capture and detention. Once across the border the negotiations with the traffickers began. His friend did all the deals. The plan was to get to Libya and the traffickers promised that they’d get them there. They were loaded into a truck and headed deep into the desert. Days and nights passed until the driver stopped and he instructed everyone to get off they truck explaining that he had to go for petrol. They protested asking where he could get petrol in this place however, you cannot argue with men with guns. They had no water and no idea where they were.

The cold at night was as intense as the heat during the day. They travelled when they could hoping they were heading in the right direction. Eventually another group of traffickers arrived and began to negotiate with them. Abraham was taken to one side and a gun was put to this head. The traffickers were going to use him as an example and were ready to kill him. If the other people in the group did not pay money they would be killed. His friend volunteered to pay so they took his money and then shot him but Abraham was allowed to live. His great friend who had taken him so far, feeding him and negotiating on his behalf was now lying dead in front of him.  The remainder of the group was taken to another location where they were locked in a shed. They were continuously beaten and guns were put to their heads in a threatening fashion. The traffickers used mobile phones to contact the family members of those who were locked up trying to extort money from them. If no money was forthcoming they were killed.

Astonishingly the traffickers kept their promise to Abraham. He was brought to Libya and was kept for a long time in a detention centre with adults from many different countires. Many local people visited the centre to bring food and clothing to those who were held there. One day a man who came to visit on a regular basis spotted Abraham and asked him how old he was. He was quite shocked that one so young was in this place and he arranged to take him to his own home to live with his family. Then the war broke out. This man was a political associate of Colonel Gadhafi and as the war intensified it became clear that his life was in danger, his mother had already been killed.  Abraham foster father advised him to get out of the country.

Abraham saw the NATO reconnaissance flights during the day and saw and heard the bombs fall at night. Migrants were rounded up and put in areas to act as human shields. One night the ground shook from the bombs that dropped around him. Soon after this soldiers came to the building where they were kept. Many were ordered out at gunpoint and placed on trucks. As they left all their paper work was taken, every pocket was checked and they were left with only one tee-shirt and one pair of trousers. They were driven to the harbour side and put on a boat with no water and no food. There was one thousand and five people squashed on board a fishing boat. This boat and others like them were used as human shields to hamper the navy offensive and to discourage shelling and the use of torpedoes in the area.

It didn’t take long to realise that the man who was put at the helm of the boat knew very little about navigation. They were basically pushed out onto open water with no guidance or assistance and with no skills set to help them find their way to a safe haven. They were war fodder. For three days they headed off into uncertainty until they came across a fishing boat. They shouted for assistance and even for water but the skipper of the vessel just told them to move on and not to be annoying them. Abraham could tell from the flag that it was an Egyptian vessel. Because people rushed to one side of the boat the bow boat rose up and fell down again into the water. This sudden motion caused many on board to be thrown into the sea. The man at the helm was crying as he tried to manoeuvre the boat back to collect those who were drowning but he wasn’t skilled enough to navigate a course. The fishing vessel disappeared. A day later they were met by an Italian Coast Guard vessel that guided them to a safe haven. Over a thousand people on open water for four days without food or water until they met this ship.

Abraham was detained in a migrant centre for two weeks until he was moved to a juvenile centre. He received basic training and was given work in a hotel. At twenty he went back to secondary (high) school as his childhood schooling was non-existent. He sits with teenagers who are five years younger than him; some are racist towards him sending inappropriate texts. He works every morning from five a.m. before he heads to school. He works after school, he does his homework and he gets extra study support to help him understand the some of the more complex subjects.

I asked him about his understanding of God. He said he could not have made the journey without God. Every day he wakes up the first thing that comes to his mind is God; every time there is a problem he knows God will sort it for him. He explains that whenever he thought the end was nigh, God always sent some one along to help him. He cannot understand how a world can live without God. ‘Where in the world would you most like to live?’ I asked him, ‘wherever there is peace’ was the immediate reply. His prayer is always for peace in the world, he cannot understand how people who say they believe in God are at war, ‘peace is God’s way’, he said. Spontaneously he said that he thinks Papa Francesca is a man of peace and a man of God whose words will last for thousands of years. When he reads what his hero says he feels so blessed and is awe of the man who speaks from God with such authority. Every day and sometimes twice a day he looks up Papa Francesca’s Facebook page to see what is saying. Abraham considers Papa Francesca to be a man who is a leader for all faiths. Abraham, he should know, after-all he is Muslim!

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Lampedusa Day 3

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Borders have been around for a long time. In the past they were predictable and defendable now they are appearing in the most surprising and unexpected places.

Talking to people who have worked with those who arrived in Lampedusa was a very humbling experience. The overall sense they had was one of their short-comings, of not doing enough no matter how much they did. One word I heard over and over again in Lampedusa was ‘occhi’. It is Italian word for ‘eyes’.  Looking into the eyes of those who had just arrived was personally challenging. I also heard deeply the frustration of those who tried to help. ‘Being among them I felt a pain driving though my heart…I could see fear in their eyes and they were so close to me… they were shaking from the cold weather and the fear…they seemed lost ..they were not demanding…they asked for nothing…some of them were just crying because they were split from the rest of the family…it was just about feeling with them…you are powerless…you are just a piece of a very big mechanism…bigger than you’.

Looking into the eyes of the person who arrived after a hazardous journey was difficult but not as difficult as trying to look into the eyes of the systems that have been created around those who are moving across our globe. There is no doubt that people who looked into the eyes of these migrants were transformed by their helplessness, their fear, their undemanding presence and the pain of women holding their children but they spoke of rings of military wrapped around migrants even on ferries. In these situations individuals were writhing in pain or just needed to use a bathroom but they weren’t allowed. No one judged the military because they have to do their job however the operation need not be an entirely military one. Sadly this is emerging as the primary emphasis today and maybe this is the way it has to be it has to be for many reasons that some of us many not understand fully. However, European decisions makers do not necessarily have to compromise on the humanitarian dimensions of the crisis and the basic needs of those who arrive.

Sadly, the borders we are creating now are not just on extreme geographical locations but between people. Welcoming the stranger and loving your neighbour now needs a permit, a permit which disempowers you because you are not allowed to say unsavoury things or make comments on human rights infringements. We heard of the United States Military embedding journalists during the war in Iraq and Afghanistan, we have got to the stage now that those who want to offer a cup of water are facing borders that vary in their penetrability. Isn’t it strange that looking into the eyes of another is so counter cultural and a threat to prevailing systems? Its not that strange really. Ed Ayers who was nominated for Pulitzer Prize for History once said that in order to cope with the issues emerging in our world today the general pattern of behaviour is that we will be encouraged to become a more blinkered people and less focused on the heart of the crisis at hand.

There are ongoing changes in the management of the whole migration system that a place like Lampedusa witnesses over the years. From the perspective of the locals many have seen a gradual shift from the tender welcome of a local fisherman to the emergence of a vast military operation. Migration and specifically the management of migrants has become a vast industry. We often hear about the outrageous sums of money that traffickers make from migrants but there are now enormous businesses involved in security and detention whose budgets and profits are increasing at the expense of the public purse. We are all too aware of this in Ireland following various investigations into Direct Provision Centres whose owners now do not have to file accounts.

In Ireland today little is known about the plan for the resettlement of refugees. There is no evidence that the larger community is welcome to assist with the task. This goes against the principle of integration which states that all integration is a two way process between the long term settled and those who are newly arrived and the less interaction between both groups the more damage is done to the integration process thus damaging the overall cohesion of society. We have many people who are willing to help and support those who are arriving. Their energy needs direction; it will be good for everyone.

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One of the people we met in Lampedusa told us of how she understood the mission. Relating to a story of Jesus in the Gospels she said that when the crowds came to see him it was often the disciples that rebuked him. Those who came from the surrounding areas knew his power and they longed for him to look into their eyes and make them whole again. This is not unlike today where those who have been given authority are often becoming a barrier or constructing borders between those in need and those who have something to offer. Another person described one particular occasion when she was bending down to give water to many who were seated on the harbour side. It was a particularly hot day in mid-July. The water they were giving out was warm and not very refreshing. When this person bent down to help people drink from the bottles a cross that she was wearing was hanging from her neck. Despite their great physical thirst many of the migrants reached past the water to touch the cross. This moment underlined for her that the people who made the journey across desert and water hunger for something deeper.

Those who integrate the perspective of others into their own lives learn more about themselves as well as about others. Beck, U and Edgar Grande, (2004, reprinted 2008) Cosmopolitan Europe, Cambridge, UK Polity Press pg. 14

Alan Hilliard, 27th October 2015

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Lampedusa Day 2

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One person that I met described Lampedusa as a life-raft for the migrant. A life raft as you may well know is a small craft equipped with emergency supplies which is launched from a bigger vessel when the larger ship is in danger. The island measures just over twenty square kilometers and is therefore slightly bigger than Inis Mór which is the largest island of the Aran Islands lying off the west coast of Ireland. The total area is just over nineteen square kilometers. The image of a life-raft is appropriate as most other countries or regions in southern Europe could be compared in scale to fishing boats or luxury liners. Comparatively speaking then Lampedusa is indeed a life-raft.

The island has a long history of welcome. Locals tell stories of people from Tunisia making their way to the harbour as many as twenty years ago. The locals knowing that these people had made a long journey would bring food and drink to them in the harbour. A fishing community is less concerned about security and it is more concerned with the well-being of their fellow fishermen. Some of these people used Lampedusa as a stepping stone into Europe not unlike the way many Irish people found ways to get into the United States illegally over the decades preceding 9/11.

In summary then Lampedusa has an ethic of helping those who arrive. They do not want to be hailed as heroes because as they say ‘this is just what you do’. Those who work on open seas know that while others have the luxury of arguing over what is right or wrong or who should or shouldn’t  be rescued a fisherman when he is alongside someone in the water knows that you have the choice of letting that person live or  die. Furthermore, being fully aware of the hazards of the sea, they know that no one would willingly get in a crammed makeshift boat, especially women with children, unless they were leaving behind a life that was unbearable.

In every sense then this little island is a life-raft which gives initial and limited comfort to refugees and migrants as they make their way to the larger vessel we call Europe. Each and every person who arrives lives with the hope that they will be permitted aboard.

Lampedusa takes its name from the Italian word for lamp which is lampada. A guide told me that an eleventh century source relates the story of a hermit who was the sole occupant of the island. The lantern he carried at night brought many to safety. He lived in a system of caves which lay above a safe harbour. He took time to check the origin of the ships that were arriving. Some were Christians returning from the crusades, others were North Africans who traded with Europe. He had two caves set aside for worship, one was Christian the other more suited to Muslim prayer. Depending on the ship he made ready the space appropriate to the crew. The welcome was respectful and it ran deep.

Unlike the past, the welcome of the fisherman is not the norm for those who arrive. The harbour has one wall which is a military area. This is where the refugees and migrants are landed. It is a secure area and only those with permits are admitted. Those who are fortunate enough to get into the compound can offer assistance to those who have been taken off the boats further out at sea. They speak of the fear in the eyes of those who arrive. Not sharing their language means that they cannot hear their story; not sharing their culture often means you cannot offer a tender touch or hug. The sickness of those locked below due to engine fumes, salt water and human excrement leave them dazed and forlorn; those who look after them feel that they do not do enough. Both those who are above deck and below are parched with the thirst, dehydrated and unwell. Medical examinations mean that men and women have to lift clothing which makes it embarrassing for those who are present to offer help.

Any lifeboat has limited resources and it is clear that those who arrive here are moved quite quickly from the island to other towns in Southern Italy. When I hear the story of Pope Francis’ visit to this island I hear that he had three purposes. Firstly, to stand in solidarity with refugees and immigrants. Secondly, to say thank you to the people of Lampedusa and thirdly, to pray with everyone. A fourth outcome of his visit, and maybe an unintended outcome, was to show the world and especially other European countries like Ireland the intolerable and uneven  burden that was placed on certain parts of Europe in the wake of this crisis. He used the situation to move from a language that criminalised the migrants to a language that reminded the world of their humanity. He has not wavered on this and when many died off the coast of Lampeudsa in April 2015 he said as part of his Angelus message, ‘

These are men and women like us, our brothers and sisters seeking a better life, starving, persecuted, wounded exploited, victims of war; they are seeking a better life. They were seeking happiness…

Having heard many of the stories surrounding his visit to the island I think that in many ways Pope Francis’ visit to Lampedusa was a life-raft for him.  His visit to the island which is  seen as a life-raft for many migrants, allowed him an opportunity to give an important expression to his vision for the Church. Never in the history of the Vatican has a Papal Visit been organised in eight days. He didn’t go through the local Bishop but his intentions were made known to the local clergy. Word filtered out because staff in the airport were told a special flight was arriving from Vatican City. They figured this wasn’t to promote tourism to the Vatican Museum! There was no time to organise a grandiose altar or lectern; even seating proved to be a challenge. Some have said that he was so eager to visit the island that he had set about booking his own ticket on the internet before the Papal Household staff took him seriously. He made it clear that this was not an event for officials or dignitaries and let it be known that local bishops were to be busy in their own dioceses that day.

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A local carpenter made a wooden chalice from a boat from which many were rescued but sadly on which three people lost their lives. The lectern from which Pope Francis asked us to  ‘beg forgiveness for our indifference to so many of our brothers and sisters’ was made from boats, some of which carried migrants to their hope filled futures and others were from the timbers of boats on which many died.

The Bishop of Rome travelled to Lampedusa to show that the Church must  be a voice for the voiceless and a voice that inspires local gifts and talents for the service of others. He had just taken over the helm of the Universal Church, some might say the Church in Europe was loosing it’s course and was heading for the rocks. He got down from the heavy and awkward barque of Peter and stood among the people of the island of Lampedusa, an island that is recognised as a life-raft of opportunity for people on their way to Europe. In simple gesture of solidarity he held a lamp of opportunity before us all. This lamp casts a  light that leads a way for  members of the Church and members of the larger human family as we all seek to find a more even and secure route through the stormy waters of our contemporary world.

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Ps the carpenter who the chalice for the Mass made a chalice for me from the wood of one of the boats. I pray and hope that I am worthy to hold it.

Alan Hilliard 26th October 2015

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